Wednesday, 27 May 2020

NOTHING IS LEFT IN THE KERALA HEALTH MODEL

Kerala Sold Health Care to Corporates

With the handling of Covid-19 in a revolutionary manner, Kerala, a tiny state in South India is at the forefront of the struggle against the fight and has earned global attention. The Economist, where my son is a journalist, in an article remarked that if Vasco da Gama is to arrive in Kerala now, he will not seek the spices, instead he will crave human resources.


There is said to be a Kerala model, which economists like Amartya Sen have extolled in their writings, prompted by Dr K N Raj, who was Director, of the Centre for Development Studies, Trivandrum. The Kerala model is one in which a state invests a lot of public money in the fields of health and education to give it free for the people. The left in the state has always tried to take credit for the same; in fact, the left's role in all this is minuscule. So let us delve into the medical history of the state, which was built by human resources, not by the right or left.

When Padmanabhan Palpu, who belonged to the backward Ezhava caste was denied admission to the Travancore Medical College in 1878, he got admission to the Madras Medical College where Dr M C Koman was a Professor. Dr Koman, who again belonged to the backward Dheevara caste from Kannur, later became the Vice Principal there.

Dr M C Koman

Sir MC Koman (1865 - 1925) Civil Surgeon at General Hospital Madras and also Associate Professor at Madras Medical College, submitted a Report on Investigation into Indigenous Drugs 1920, kept in the Asia Pacific section of British Archives. He is the only Knighted doctor from Southern India.

Ayurveda research

On 2 November 1915, A S Krishna Rao proposed a resolution in the Legislative Council of Madras Presidency, that the Madras government "direct a research and investigation of the Ayurvedic system of Medicine, to improve that system."It was passed in 1917, though in a much-revised form, "to direct a research and investigation of the pharmacological action of Indian drugs".The colonial rulers thereby expressed faith in the physical material of India, but not in the knowledge produced and recorded in, as Surgeon General G G Giffard put, it, "unintelligible" Sanskrit writings, a language of "priestly mysticism "and so clearly unsuited for scientific truths. Dr Koman was appointed as Chairman of the committee. The colonial plundering of native material with a rejection of indigenous forms of knowledge was manifested in many realms of activity, and medicine was no exception.

Koman submitted three reports, from 1918 to 1920. He considered a range of ingredients used for indigenous medicines and tested their effects on patients according to the standards of Western science. The Dravida Vaidya Mandal and the Madras Ayurveda Society protested and published a report which said, "the learned doctor had thoroughly failed to understand the indigenous systems and had grievously erred in many vital points."

Koman was initiated into the British Freemasons at the John Miller Lodge in Madras in the year 1898. He became District Grand Master of the District Grand Lodge at Madras in 1902, 1913 and 1914. He was the first Indian Worshipful Brother installed as Supreme ruler in Daman and Pythias Conclave (Primus in India) in 1910. invested with the Collar and Jewel of District Junior Grand Warden in 1918 honoured with Past Assistant Director of Ceremonies in 1923, and a Chair was created in Sir Koman's name at Madras Masonic Institution. He held a toast in a Cake and Wine dinner at the Banqueting Hall in honour of HE the Duke of Connaught in 1921. He was chosen Deputy Grand Master at the District Grand Lodge of Mark Master Masons in 1924. the third Indian to serve more than 25 years at John Miller Lodge. On the eve of the opening of Freemasons Hall at Madras in February 1925, Sir Koman's noble soul left its physical Tabernacle and flitted away into the land of peace.

Koman's relative V V Janaki was the first gynaecologist in South India, in 1909.
People like Koman could pursue medicine because people associated with the Thalassery British factory had established a hospital there in 1819. The hospital grew out of Oakes' work.

Rev Francis Spring, the Chaplain at Thalassery factory was part of the team that established the first school in Pallikkunnu, Thalassery on 25 June 1817, along with Parson John Laverock Oakes, Edbert (Canara), and Thomas Harvey Barber. The first schoolmaster was a Portuguese called John Baptist or Bapiste, a “native catechist,” who had four native assistants. Spring left for England in 1824. It was taken over by the CMS that year. In 1824, it contained 59 children of various castes and classes. Spring was able to take over control of the school to a greater extent in the years after 1820; it began to try to convert pupils to Christianity. John L. Oakes who was Master Attendant at Thalassery, died in about 1819, leaving 20,000 Rupees of his own fortune for the relief of the poor of Thalassery.

Palpu, LMS, DPH (Cantab) FRIPH (London) ( 1863 – 1950) was a bacteriologist and is iconic in the annals of medical history of India due to his yeoman service during the plague in the erstwhile Mysore State. Palpu was posted as the first health officer during the plague outbreak. He played a key role in containing the spread in Bangalore. The Maharaja of Mysore later felicitated Palpu for arduous service to the state and he was instrumental in setting up the Victoria Hospital (Bangalore Medical College) in Bangalore.He met Vivekananda in Mysore. It was Vivekananda who told him to find a religious leader in Kerala for its renaissance, and we got Sree Narayana Guru. But Guru's biographer T Bhaskaran denies this.

Thiruvananthapuram: An insult to the memory of a social reformer
Dr Palpu

Palpu's brother P Velayudhan was the first Ezhava graduate in Travancore. Palpu was the first LM & S in the state. Palpu passed Matriculation in 1883, a year after the graduation of his brother, and while a student of FA (intermediate) he wrote the entrance exam of the government medical school in 1884 and got the second rank. But he was denied admission by caste Hindus. Over age was given the reason-born in 1863, he was 24 at the time of passing the entrance exam. He reached Madras on 10 October 1885. With the help of his brother who was employed in Madras, he got admission to the course, Licentiate in Medicine and Surgery in the Madras Medical College. Palpu passed in 1889, but his application for a medical post in Travancore was rejected. He joined the Madras government service as vaccine superintendent on a monthly salary of Rs 70.

The government Medical school, started in 1884, where Palpu studied was the forerunner of the later medical college. In 1901 Dr. Percy Turner (Colonel Dayanesan) was appointed as the Physician of Catherine Booth Hospital, Nagercoil. He opened the first private Medical School in Travancore under the approval and funding of the Travancore GovernmentThe medical school lasted only a few years from 1908-1914, but many officers graduated from it. They were Brigadier T. Chacko Joseph and Senior Majors S. Ghanaiah and J. Manuel who were in charge of the branch hospital.

Dr C. O. Karunakaran, a notable bacteriologist and microbiologist, again from the Ezhava community, was the founder of Government Medical College, Thiruvananthapuram. He was the first principal of the college and was also the Special Officer appointed to establish the first medical university in the erstwhile state of Travancore-Cochin. Born in 1892 at Mavelikkara, C.O. Karunakaran had his initial schooling at Mavelikkara Government High School. After the intermediate in Maharaja's College, Ernakulam he joined Madras Medical College for Bachelor of Medicine and Bachelor of Surgery.

C O Karunakaran
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Following his study at Madras Medical College, he completed DTMH, DPH and DB from the University of Cambridge and the University of London. He worked for a short period as the Medical Officer of an estate and then as the Health Officer of Thiruvananthapuram. Later he took over as the Superintendent of the Public Health Laboratory near the Civil Hospital (present Trivandrum General Hospital) at Thiruvananthapuram. Sir C.P. Ramaswamy Aiyer realising his abilities, sent him to the United States of America for industrial training. When he returned he improvised the laboratory and in 1948, he was appointed as the Special Officer for establishing the first medical college in the state of Travancore-Cochin at Trivandrum. With his effort the plans for the construction of the Government Medical College, Thiruvananthapuram were finalised in a year and construction of the college was completed in just 16 months, once again proving the mettle of Sir CP.

Family planning

The first call for family planning in India was by Dr. C.O. Karunakaran in his famous Karthikapally speech in 1925. He died on 30 November 1970. In his will, he had stated that no state honours or religious rituals be performed at his funeral. It also stated that the body should not be kept for more than six hours. He was the son of Alumoottil Padeetathil Ummini Kunju Channar and Kunjupennu Channati. His elder brother C.O. Madhavan was the Chief Secretary and Mayor of Thiruvananthapuram city. His younger brother Dr. C.O. Damodaran was the Commissioner of the Kerala Public Service Commission.

I have traced examples from the backward caste to prove the point that casteism was not rampant in the state factor which made progress easier. Hence Narayana Guru said, "It was the British who gave me sannyasa."

Medieval Kerala shows us that ‘practising hygiene’ was imposed as a responsibility and duty of different castes to have proper management of the caste hierarchy and gender-related functions. The pursuit of hygiene had been central to the community formation, purity of the self and community and integrity as well. Development of notions like ‘personal hygiene’, ‘domestic hygiene’, ‘social hygiene’, ‘ritual hygiene’, and ‘caste hygiene’ was maintained by rigid maintenance of the ritual, geographical, legal and actual boundaries in the name of “pulayappedi” and “parayappedi.” Through proper facilitation of ‘self’ and ‘other’ this practice was continued as late as the nineteenth century. Practices like constructing strange notions regarding the functioning of the female body, the biological change, the menstrual cycle and distancing it with ‘purity’, and so on were nurtured by different communities.

Medieval Ayurvedic sources such as Chikitsa Manjari (Manipravala period)48 and Mahasaram (compiled in the 1820s) are compilations of ancient and medieval practices of hygiene and medicine. These texts give us valuable information about the actual Ayurvedic medical practices that prevailed in medieval Kerala. Chikitsa Manjari was originally a Manipravala text which is not available now, but the printed copy of the same is available with many medieval Ayurvedic families such as Mezhathur Vaidya Madom in Thrithala. Ashtanga Hridaya and Ashtanga Sangraha, written by Vagbhatantha (between A.D. seventh and ninth century)49 also give ideas of dosha-based actual practices that were very prominent in the medieval healing practices in Kerala.

The British occupied Malabar in 1792.

Modern medicine in Kochi

Ernakulam General Hospital in the state of Kerala in India, was founded by the King of the Kochi princely state in 1848. The last King of Cochin was known as Parikshit Thampuran (1876-1964). Though his real name was Rama Varma (Kunjunni) Thampuran, he was known as Parikshit because of the travails he had to undergo before his birth. He went through the kind of experiments the Pandava king, Parikshit of Mahabharatha had to undergo before his birth.

Thampuran's mother, Amba/Manku Thampuran was not able to deliver the child even after two days after she started having labour pain. When the Ayurvedic medication by Thycaut Moos and Elamana Krishna Menon, was found fruitless, the family members decided to bring Dr D Gunther, Medical Officer, and father of Robert Gunther, from Ernakulam, and other doctors from the Cochin Fort, to do an operation. Dr Gunther said that they would be able to save either the mother or the child. The family began praying to the presiding deity, Sree Poornathrayeesa. Then, a Kshatriya lady (Nambishtathiri) servant in the Palace who was an expert in the ottamooli (treating with one wonder drug) treatment, came forward and said she would make a try. Dr Gunther grinned; he went to a room and sat there waiting for the tragic end.

The servant searched the Palace compound, made a juice with some medicinal plants, carried it on a wooden plank and entered the Queen's room. Within minutes, the cry of the newborn made the Palace jubilant-the mother had a sudden, easy delivery. Only Dr Gunther was unhappy. T M Chummar, who knew the King very well, records that, it was the famous Vaidya Madom Nambudiri, who experimented with a wonder drug, and it was before the arrival of the doctors.

Parikshit Thampuran with the Jews/Painting in Kochi Synagogue

The first attempt to introduce modern medicine was made in Cochin in 1818 by a missionary, Rev J Dawson, who opened a dispensary in Mattancherry. It received a monthly grant from the government, but it was closed after a couple of years. In 1823, the Civil Surgeon of British Cochin was made ex officio Darbar physician, and a Dresser was attached to the jail at Ernakulam, while the Trichur jail was placed in the charge of the Dresser attached to the British Military detachment there. These three people began to show the advantages of modern medicine and surgery. In 1845, Dewan Sankara Warrier opened the first Government Hospital, the Charity Hospital in Ernakulam, which was developed into the present General Hospital. Just a year before the birth of Parikshit Thampuran, in 1875, a hospital was opened at Thrissur.

Kerala has a long history of organized health care. Before the advent of European medicine, families of practitioners of indigenous systems like Ayurveda handed their traditions from generation to generation. People were accustomed to approaching caregivers when they were sick, rather than turning to self-treatment. When the colonial powers established their presence in the region, they brought their medical system with them. In the 19th century, the princely rulers of the erstwhile states of Travancore and Cochin (which later were integrated into the state of Kerala along with the Malabar district of the Madras presidency in British India) took the initiative in making the Western system of care available to their subjects.
Gowri Laksmi Bayi

Vaccination was introduced in Travancore in 1811. This was the beginning of preventive medicine in the state. There was a lot of resistance from the public to the introduction of Western medicine. The royal family was prompted to act as a role model for popular acceptance. Upon the persuasion of the Resident, members of the royal family underwent smallpox vaccination in 1813, when Col John Munro was Resident and Queen Gowri Laksmi Bayi (1810-1815), mother of Swati Tirunal was Regent. Western medicine was introduced as a preventive care as vaccination against smallpox. Munro was, of course, interested in proselytisation. Maharani Ayilyam Thirunal Gouri Lakshmi Bayi was the Maharani of Travancore from 1810 till 1813 and Regent from 1813 till her death in 1815 for her son Swati Thirunal Rama Varma.

The widespread occurrence of smallpox and continuous pressure from Munro forced the Regent, who was rumoured to have an affair with Munro, to start a smallpox unit with a resident doctor. Munro reported to the Madras government:
"I wrote to her Highness earnestly requesting that she would allow herself to be vaccinated, and I sent a medical gentleman to Thiruvananthapuram to perform the operation. The Rani replied as she formerly had smallpox, it was unnecessary to vaccinate her; if however, I insisted upon her undergoing the operation, she would submit to it on my return to Thiruvananthapuram and in the meantime the doctor might vaccinate..."

In the beginning, only the members of the royal family and the Government officers received the benefits of this method of treatment. With the help of the Durbar physician Dr. Proven, the Maharani established a small section for vaccination in 1813, thus laying the foundation for preventive medicine in the State.

During the reign of the Rani, the attitude which prevailed in the royal family and among the public about socializing with foreigners changed. European doctors were allowed to treat women as members of the royal family. Dr. Proven was the first person appointed as the physician of the royal palace at Quilon (Kollam) and Dr. James Rose was appointed as the deputy physician at the palace. Rani Parvathi Bai (1814 – 1829), established a charity dispensary at Thycaud in 1816 where the jail convicts were treated first.

In Travancore

In 1818, two small dispensaries were opened, one in the palace and the other within the premises of the Nayar Brigade barracks. The Brigade hospital supervised by the Brigade commandant extended medical services to the military. A free dispensary was also opened under the supervision of the military medical officer at Quilon. Rama Varma Swati Thirunal Maharaja (1829 – 1847) established a charitable Hospital at Thykaud under the responsibility of the residency surgeon and provided free medical treatment to the people there.

Cholera started wreaking havoc in Bengal in 1819 and soon spread to Bombay and Bangalore. When it was felt that the disease would soon reach Travancore, the then ruler Regent Queen Maharani Gowri Parvathy Bayi (1815-1829) sought the help of the English East India Company to contain the scourge. Learning that foreign and allopathic doctors were at the forefront of the efforts to control cholera in big cities, she started plans to contain it. There were very few doctors trained in modern medicine in Travancore. Dr William Brown, Dr Gayle and Dr Muthuswamy are among them. Maharani decided to bring preventive English medicine from Madras and distribute it through traditional healers,vaidyans. On the 12th day of the month of Thulam in the Malayalam year 994 (1820), Dewan Janardanarayar Venkittayyar issued a proclamation stating that Allopathy doctors should train traditional healers.

Dr Brown, who was paid Rs 460 by the East India Company, was allotted another Rs 200 as salary to stay in Thiruvananthapuram. Those trained were appointed to the post of Medical pupil.

Dr Brown was the son of a Danish missionary, Dr John. Dr Brown wrote a book, Propagation of Christianity Among the Heathens in 1814, proving modern medicine had a religious content.

Marthandavarma

Uthram Thirunal Marthandavarma, who ruled Travancore from 1846 to 1860 had a great affinity for English medicine; he got a human skeleton carved out of ivory in 1853 to study anatomy and osteology. Social customs barred him from touching corpses and bones. Created by a craftsman, the skeleton is displayed now at the Natural History Museum on the Zoo campus. Travancore Dewan Peishcar, P Shangoonny Menon, in his History of Travancore from Earlier Times, has recorded that Marthandavarma had even run a private dispensary, where he treated people, carried out minor surgical operations, vaccinated his palace attendants with his own hands and distributed English medicines when he was Elaya Raja or heir apparent. He also set up a laboratory which had various apparatus and chemicals purchased from other parts of the globe His friendship with the Residency surgeon Dr Brown helped him study modern medicine. Even after Dr Brown left for England, Marthandavarma indulged in self-study by procuring and reading the works of eminent authors. He procured medicines from the Durbar physician's dispensary and used them for treating his own attendants and their families.

With the prince spending a large amount of time at his dispensary, people, especially those belonging to the Hindu community, preferred this institution to a government charity hospital.

Though upper-class Namboothiri Brahmins would not even touch English medicines under the idea that most of the liquid substance contained spirits, they began to take them freely from the prince's dispensary.

Brahmins, who visited Travancore as part of various religious ceremonies, spread the news of the medical knowledge of the prince and the virtues and effectiveness of European medicines in Malabar (north Kerala) and other neighbouring princely states.

The royal's dispensary was the only resort of outside-state Brahmins for medical aid while coming for Murajapam, an auspicious ritual conducted in Sree Padmanabha Swamy Temple here every six years.

Records also showed that Utram Thirnal successfully treated his brother and the then king Swati Thirunal, when he suffered from diarrhoea.

A three-month-long treatment under him also cured the chronic dyspepsia of a 'Gouda Brahmin Sastri,' who came here for Murajapam from Benaras.

The prince's laboratory had glass retorts, boilers, evaporating dishes, crucibles of different kinds, and many other things necessary for conducting chemical experiments.

There was also a powerful electric machine, a galvanic battery, an air pump, and an ice-making machine besides several kinds of optical instruments, such as stereoscopes of various sorts, telescopes of sizes and opera glasses.

The charity dispensary started by Swati Thirunal in the palace continued to function under the name Elaya Raja’s Dispensary until the Fort Dispensary was established. Seven hospitals were opened in different parts of the State. The people thronged to these hospitals as they got free food and good treatment. The Medical Department which was thus started made rapid advances during the early years of the reign of Ayilyam Thirunal Maharaja (1860 – 1880). He laid the foundation stone for the civil hospital in 1864. This later developed into the present General Hospital. In the same year, the Palace Medical Officer was put in charge of the Medical Department. The civil hospital was under the direct supervision and control of the Durbar Physician, Dr. H.M. Ross.

Cholera arrived in Travancore even as people were dying in the hilly areas of the north and south due to malaria and smallpox. The rulers of Travancore realised that the local treatment methods were ineffective against the combined threat posed by the three epidemics. As a result, hospitals offering free allopathy treatment (Dharmasupathri/charity hospital) were opened in various parts of the state. They included the Army hospital inside the Fort in the Malayalam era in 994 (1819 ) and the other hospitals in Kollam in 995 (1820), Thycaud in 1012 (1837), and Nagercoil in 1015 (1907).

Swati Thirunal

Travancore King Swati Thirunal died on December 27, 1846. His condition began deteriorating on Christmas. He resorted to fasts and abstained from food. He denied audience to all including family members and personal physician Dr Colin Peterson.

Dr Achutsankar S Nair, a bioinformatics expert who sings Carnatic music brilliantly, and Catherine Logan have jointly published a paper, Colin Peterson and his Medical Report of Travancore (1842). Catherine is related to Peterson(1815-1863). We have seen Peterson was never allowed inside the Raja's chamber. In the paper, they said:

"In 1846, a few months before Swati Thirunal's demise, it is known from several advertisements that appeared in London Times that Colin Peterson administered a drug marketed by Holloway on Swati Thirunal."

Holloway's ointment is known to have been created by Thomas Holloway, who termed it a 'cure anything' ointment and made him rich. It is also today known that Holloway's medicines contained aloe, myrrh and saffron, which are unlikely to cure anything in the modern view. However, the diseases claimed to be cured are pointers to the medical conditions of Swati Thirunal and require further research by medical practitioners.

maharani-gouri-parvathy-bayi.
Gowri Parvathy Bayi

Travancore society in the earlier periods was confronted with a lot of communicable diseases which shook the Travancore society and led to the increase of death rate. The year 1895 recorded the highest figure in the death rate being 19.52 per million. In 1896 and the following year the ratio fell to 15.01 and 15.72 respectively and 13.63 in 1898. After 1898 the figures began to improve on account of the unusually severe prevalence of cholera and smallpox. 

A Medical school was also opened in 1869 in the capital to improve the education of the officers in the department. A new mofussil hospital was opened in Quilon (1870 – 71) with accommodation for patients. This hospital stood as the first mofussil hospital in the State. At first Deputy Surgeon of the Madras Presidency supervised the functioning of the hospitals in the State but later, the Durbar Physician was entrusted with that responsibility.

The earliest record of the ravages of cholera in Travancore was in 1869. The epidemic spread from the south along the main and diverging lines of communication to upwards of fifty miles north of Trivandrum causing very heavy mortality, especially among the aged and infirm and continued to prevail in the southern districts till the beginning of 1888 after which it died out. In1888. There was a terrible epidemic 6,587 cases were reported in the Taluks of Tovala, Agasteeswaram and Eraniel with 2, 101 authenticated deaths. Having at the beginning of the year prevailed in a sporadic form almost throughout the country, it laterally reached the fishing villages on the seacoast and assuming the character of an epidemic of a severe type affected the whole of the southern division causing great loss of life. After 1890 there had been a marked decline in death from this epidemic.

The infection of cholera represented by some specific morbid material is often brought into Travancore with the influx of pilgrims in connection with Saint Xavier's festival at Kottar and the Car Festival at Suchindram. At both these festive gatherings, the conditions of insanitation are crucially so pronounced as to render every facility for the growth, development and dissemination of the disease to all parts.

The year 1890 witnessed a serious epidemic costing 10,508 lives and affecting practically the whole state. The disease has continued ever since as a constant menace with alternating manifestations of mildness and virulence. In 1927 another furious outbreak over-ran South Travancore and also the Taluks of Trivandurm, Chirayinkizh and Shenkotta claiming altogether 10,727 victims.

A royal proclamation of 1879 by Ayilyam Thirunal made vaccination compulsory in Travancore for public servants, prisoners and students.

All heads of public departments were instructed to see that those under their care and control were vaccinated. Administrative reports indicate that public health authorities were also concerned about the spread of cholera during fairs and festivals, and initiated measures of containment.

During the short reign of Visakam Thirunal Maharaja (1884 – 1885), many statutory changes were introduced in the Medical Department and he established one medical centre for every 277 square miles in the State. There were thirty-one medical institutions in the State at the end of his reign. Maharaja Sree Moolam Thirunal (1885 – 1924) took several measures for the extension and improvement of the State Medical Department. He began a system of grant-in-aid to private medical institutions. During his rule, a nursing training school named the Victoria Jubilee Medical School began to function in Quilon which trained girls belonging to several castes. The Maharaja made arrangements at the Quilon hospital to train many more midwives and nurses. He contributed a sum of Rs. 50,000 to the training school. A fort dispensary was instituted by the Maharaja in 1886 – 1887 to treat the women living in proximity to the Maharaja’s palace who hesitated to go to the General Hospital. The Medical Department was strengthened by the appointment of three qualified officers, two of whom were licensed by the Madras University and one was an Apothecary of the Medical College. A small Maternity Hospital was opened as an annexe to the Zenana Mission Hospital in 1888 –1889. As the institution became popular and gained wide recognition, the maternity section was removed from the General Hospital and made into a separate institution.

In 1889, the Medical Department was reorganised and reformed at an additional annual cost of Rs 28,000 During this period of reorganization, a large number of compounders were employed to help the medical officers. A separate officer designated as the chemical examiner was appointed and the Durbar Physician was relieved from that work. A class for educating the compounders was opened in 1890. Though the course was abolished in 1893, all the hospitals were provided with compounders by this time. Accommodation for patients was provided in most of the mofussil dispensaries during 1893 – 1894 and a separate hospital for women and children was opened in the next year.

During the same period, the midwifery centre was shifted from the General Hospital to a new building near Trivandrum Museum and sub-assistant Surgeon Dr John Gomez was put in charge. In 1894 the Maharaja invited a lady doctor to take charge of the women and children’s hospital and recommended that a separate hospital managed by women staff should be established in Trivandrum for the benefit of women and children. In 1895 –1896, a separate Department was formed to control vaccination, collect vital statistics and provide proper sanitation in towns. A separate hospital for patients with incurable diseases was opened at Oolampara in 1896 and certain drugs like Quinin and Chlorodine were distributed to the public through the anchal (postal) office. Again in 1897 – 1898, a thorough re-shuffling was conducted by increasing the strength of the medical staff.

Sree Moolam Thirunal Maharaja decided to constitute the code of rules for the Medical Department. On the direction of the Maharaja, a Medical Code was prepared by the Durbar Physician and principal medical officer Dr. White in the year 1898. In 1906, the services of eight European Nursing Sisters were made available in the hospitals. Later on in 1908, the Victoria Jubilee Hospital was placed under the direct supervision of a female Assistant Surgeon. The Maharaja sanctioned an annual donation to several private medical institutions given the Golden Jubilee of Queen Victoria’s reign. Of these private medical institutes the Nagercoil Dispensary of the London Missionary Society, the Charity Hospital at Alapuzha, the Archbishop’s Hospital near Varapuzha, the Planter’s Hospital at Aryanad and the Local Fund Dispensary at Bodinaikkanur deserve special mention. At the close of 1915, the State maintained twenty-seven hospitals and twenty-six dispensaries.

Moolam Thirunal - Wikidata
Sreemoolam Thirunal

Spanish Flu in Travancore

The influenza epidemic of 1918-1919, better known as the Spanish flu of 1918, also almost spared Kerala. The census report of Travancore then is silent on the influenza deaths. But it took its toll in the neighbouring state of Madras. The 1921 census report of Travancore, South India, says:

“Influenza, to which about 6 million of people succumbed in places outside Travancore, affected the state only slightly and was not attended with high mortality”.

The report is silent on the death toll. The fever deaths during 1920-21 were 17, 377 and 15,210 in 1921-22. The duration of the pandemic was very long in Malabar. The mortality rate there was 10-20% per annum, per 1000 people.

The Tirunelveli district of Madras, adjoining Travancore was devastated. It, which had a population of 19 lakh in 1921, had 12,798 fever deaths, mainly due to the flu.

The cholera epidemic of 1927 had proved the need for a more efficient public health organization to grapple with and control such emergent situations as efficiently and speedily as possible. The combating of cholera was one of the most prominent objects of the Public Health Department. The last epidemic of cholera occurred in 19358 causing altogether 11,792 attacks and 6,056 deaths. P Kumaran Nair the Medical officer of health was deputed for cholera special duty. The Public Health Laboratory supplied 7, 07, 875 c.cs.of cholera vaccine for carrying on a Mass Inoculation Campaign as a result of which the epidemic subsided within a shorter period, causing only a much lower incidence than in the case of the previous years.

In 1928, under the auspices of the Travancore government and with the help of the Rockefeller Foundation, parasite surveys were conducted in Travancore which led to measures to control hookworm and filariasis. A health unit incorporating many of the concepts of primary health care was also started in a rural area. The development of health services was not confined to the provision of preventive care – the general hospitals in Trivandrum and Cochin are more than 150 years old. Initiatives were also taken to get members of the respective states who were trained in Western medicine into key posts in the government service.

Image result for mary poonen
Mary Punnen Lukose

The appointment of Dr Mary Punnen Lukose (1886-1976) as the surgeon-general of Travancore in the early years of the 20th century is a case in point. A doctor trained in England, she was the first woman to be appointed surgeon-general in an Indian state, at a time when women doctors were still a rarity in Europe and America. Mary Poonen Lukose was an Indian gynaecologist, obstetrician and the first female Surgeon General in India. She was the founder of a Tuberculosis Sanatorium in Nagercoil and the X-Ray and Radium Institute, Thiruvananthapuram, served as the head of the Health Department in the Princely State of Travancore and was the first woman legislator of the state. Her father, T. E. Poonen, was a medical doctor, the first medical graduate in Travancore and the Royal Physician of Travancore state.

She had topped the matriculation examination. However, she was denied admission for science subjects at the Maharajas College, Thiruvananthapuram (present-day University College Thiruvananthapuram) for being a woman and had to pursue studies in history on which she graduated (BA) in 1909 as the only female student of the college and the first woman graduate of Madras University which Maharajas College was affiliated to. As Indian universities did not offer admission to women for medicine, she moved to London and secured an MBBS from London University, the first woman from what would later become Kerala to graduate in medicine. She continued in the UK to obtain MRCOG (gynaecology and obstetrics) from Rotunda Hospital, Dublin and underwent advanced training in paediatrics at the Great Ormond Street Hospital. Later she worked in various hospitals in the UK and simultaneously pursued music studies to pass the London Music Examination.

Mary returned to India in 1916, the year her father died] took up the post of an obstetrician at the Women and Children Hospital, Thycaud in Thiruvananthapuram and also worked as the superintendent of the hospital, replacing a westerner who had returned to her native place after marriage. During her tenure at Thycaud Hospital, she initiated a midwifery training program for the children of local midwives to win over their support and is known to have delivered her firstborn at the hospital. In 1922 she was nominated to the legislative assembly of Travancore, known as Sree Chitra State Council, thus becoming the first woman legislator in the state. Two years later, she was promoted to Acting Surgeon General of the state of Travancore, making her the first woman to be appointed as the surgeon general in India. She continued at the hospital till 1938 during which time she was nominated to the state assembly continuously till 1937. In 1938, she became the Surgeon General, in charge of 32 government hospitals, 40 government dispensaries and 20 private institutions. She is reported to have been the first woman to be appointed as the surgeon general in the world; the first woman surgeon general in the US was appointed only in 1990.

The work of Dr Howard Somervell who came to Travancore after scaling the Everest, was remarkable. Theodore Howard Somervell OBE, FRCS (1890 1975) was an English surgeon, mountaineer, painter and missionary who was a member of two expeditions to Mount Everest in the 1920s, and then spent nearly 40 years working as a doctor in India. In 1924 he was awarded an Olympic Gold Medal by Pierre de Coubertin for his achievements in mountaineering (Alpinism).

Somervell was born in Kendal, Westmorland, England to a well-off family which owned a shoe-manufacturing business founded by two SOMERVELL brothers in Kendal in 1845, that survives to this day, K Shoes. After completing his schooling, he studied at Gonville & Caius College, Cambridge where he developed his strong Christian faith and gained First Class Honours in the Natural Sciences Tripos. He then began training as a surgeon at University College Hospital; eventually graduating in 1921 after his training had been interrupted by the First World War. He married Margaret Hope Simpson (1899–1993), daughter of Sir James Hope Simpson, the general manager of the Bank of Liverpool.

Between 1915 and 1918 Somervell served in France with the Royal Army Medical Corps. He was commissioned as a lieutenant with the West Lancashire Casualty Clearing Station on 17 May 1915, having previously been a member of the University of London Officer Training Corps. He was Mentioned in Despatches, but the horrors of the war had a profound effect on him. During the Battle of the Somme in 1916 he was one of four surgeons working in a tent, while hundreds of wounded men lay dying on stretchers outside. On short breaks from surgery, he spoke with some of the dying men and noted that not one asked to be treated ahead of the others. The experience turned Somervell into a pacifist, a belief he continued to hold for the rest of his life. He relinquished his commission in 1921, by which time he held the rank of captain.

Somervell was invited to join the 1922 British Everest expedition. During the expedition, he formed a close friendship with George Mallory, and the two famously read Shakespeare to one another in their tent at night. With the expedition over, Somervell set out to see India, travelling from the far north to Cape Comorin. He was shocked by the poverty he saw and in particular the poor medical facilities. At the main hospital of the south Travancore medical mission in Neyyoor, he found a single surgeon struggling to cope with a long queue of waiting patients and immediately offered to assist. On his return to Britain, he abandoned his promising medical career and announced his intention to work in India permanently after his next attempt on Everest. Most of his famous paintings sold today are from his travels in various parts of India, even though most of his time was in Kerala where many landmarks to his name still remain.

Somervell worked as a surgeon with the London Missionary Society Boys Brigade Hospital (now known as LMS Boys Brigade Hospital ) at Kundara from 1923 to 1949. There was a separate operation theatre for him in that hospital. He had donated £1,000 to the hospital.

Somervell became an associate professor of surgery at Vellore Christian Medical College in 1949, a post he would hold until his retirement in 1961.


There was an outbreak of smallpox at Alleppey, Poonthura and in the municipal town of Trivandrum in 1930. The Leper Asylum opened in 1896 and was shifted to Nooranad in August 1934. Lady Linlithgow’s visit to Travancore was taken advantage of for laying the foundation stone for TB hospital on 11 November 1939.

Somervell

The malaria epidemic in South Travancore in 1934 was the first reported epidemic of malaria in the state on an extensive scale one that affected a far larger population than any other epidemic diseases. The foot of the hills from Bhutappandy to Thodupuzha forms a hyper-endemic belly of malaria and has been recognized as a centre of malarial infection for a long time. The malaria epidemic of 1935-36 was an extension of the disease in a virulent and epidemic form. The epidemic was most severe in certain provinces of Neyyattinkara and Nedumangad Taluks.

N Krishnan Tampi was appointed as the special medical officer in charge of malaria.11 Maharaja contributed rupees 1500 to the Malaria Relief Fund. Maharaja and Maharani visited the malaria-stricken areas and their words of sympathy and kindness to the patients and their gracious presence were a source of encouragement to the people and to the workers alike. Blood films from the patients were regularly taken for microscopical examinations. Mid-day meals to school children were given. The Managing Director of A.D. Cotton Mills Quilon offered 2000 yards of cloth for free distribution among the malaria-stricken people. The Salvation Army organized a party of officers and rendered much help in the malarial areas by collecting clothes, rice and other necessities for distribution among the patients. Sri Rama Krishna Mission and Veera Kerala Gymkhana rendered yeoman service for the control of malaria.

The development of health services was complemented by other parallel events: initiatives to provide safe drinking water (in the capital city of Trivandrum initially) and the provision of state-supported primary education, including education for women. Another important factor was the establishment of mission hospitals in remote areas under the auspices of Christian churches. Young girls from the Christian community in Kerala were keen to take up nursing as a career.

At the time of the formation of the present Kerala state on 1 November 1956, the foundation for a medical care system accessible to all citizens was already laid.

The left came to power in 1957, but November 27, 1951, was a very special day for a group of young men and women, who stood bursting with pride and excitement, when the then Prime Minister of the nation, Jawaharlal Nehru, lit the lamp, marking the formal opening of their alma mater and the first medical school in the State, Trivandrum Medical College. M. Balaraman Nair, a first-batch student, went on to become the first Professor, Principal and the first Director of Medical Education.

It was on August 1, 1951, that the first batch of 63 students joined TMC. The 1951 TMC batch includes several illustrious names like M.S. Valiathan, K.V. Krishnadas, P.P. Joseph, and P. Sukumaran, whose professional achievements and contributions to the health sector are well-known.

The history of Neurosurgery in this Institute is synonymous with the history of Neurosurgery in the state as this was the first medical college to start a Neurosurgery department within the state. The students after undergoing their rigorous training in the department, went on to establish advanced neurosurgical centres throughout Kerala and in several other parts of the country.

The period from state formation to the early 1980s was characterized by great growth and expansion of government health services. Figures show the annual compound growth rate of government health care expenditure for the period at 13.04% (at current prices, without deflation), outstripping both the annual compound growth rate of total government expenditure at 12.45% and the annual compound growth rate of the state domestic product at 9.81%.2 From 1961 to 1986, the state greatly expanded its governmhealth facilities. The number of beds and institutions increased sharply. The total number of beds in government hospitals in the western medical sector increased from around 13,000 in 1960–61 to 20, 000 in 1970–71 and 29 000 in 1980–81. By 1986, the total was 36,000. Estimates in 1996 put the number at 38,000. Private hospitals now surpass government facilities in the density of beds and employment of personnel. The number of beds in government institutions grew from around 36,000 to 38,000 in the 10 years from 1986 to 1996; in the same period, beds in private institutions grew from 49, 000 to 67, 500. This means the successive governments, including the left, torpedoed the Kerala model leaving the health sector at the mercy of the private sector.
-----------------------------------------------
Reference:

1. Evolution of Modern Medicine in Kerala/Dr K Rajasekharan Nair

2. Historical Development of HealthCare in Kerala/Dr V Raman Kutty
3. Western Medicine Under State Patronage in Travancore: A Retrospect/Satheesh P
4.A Social History of India/S N Sadasivan
5. V.Nagam Aiya, The Travancore State Manual
6.T.K.Velupillai, The Travancore State Manual
7. Historicising "Tradition" in the Study of Religion/edited by Steven Engler, Gregory Price Grieve.

© Ramachandran 

Monday, 25 May 2020

THE FIRST MALAYALI ICS OFFICER

It Was Not K P S Menon

It is a mystery that why Kerala still believes K P S Menon was the first Malayali to be selected to the Indian Civil Service ( ICS).It is not true-Justice A P S Ayyar was the first Malayali to get into the ICS.

Ayyar ,born in 1899,was selected to the ICS in 1921 at age 22.K P S Menon,who was born in 1898,was selected to the ICS in 1922,at age 24.Menon secured the first rank in the combined Civil Services Examination.Ayyar was from Madras province,while Menon was from Travancore.Ayyar was in the same batch as Subhas Chandra Bose,but Bose resigned,feeling I C S is not good for public life.

N R Pillai and M C Balachandra Koman belonged to the 1923 batch.

The biography of Justice V R Krishna Iyer,written by P Krishnaswamy,Says:

"Ayilam S Panchapakeasa Ayyar was the first candidate from the Madras province to be selected as an ICS officer.In the year when A S P Ayyar was selected as ICS officer,13 out of 17 were Indians and the majority of them were from Madras province.

"To Krishna Iyer,A S P Iyer was a friend,philosopher and guide throughout his life as a lodestar and source of inspiration.

"Incidentally,A S P Iyer was the father in law of V R Lakshmi Narayanan,younger brother of Krishna Iyer.

"Krishna Iyer never failed to consult A S P Iyer during crucial times.A S P Iyer was foremost among those who convinced Krishna Iyer to become a member in the first communist ministry in Kerala.

It then a quotes a part,PURITY of Tagore's Gitanjali as the prayer of A S P Ayyar ( this was the Iyer spelling he used in his writings ) when he joined the ICS:

I shall ever try to keep my body pure, knowing

that thy living touch is upon all my limbs.

I shall ever try to keep all untruths out from my thoughts, knowing

that thou art that truth which has kindled the light of reason in my mind.

I shall ever try to drive all evils away from my heart and keep my

love in flower, knowing that thou hast thy seat in the inmost shrine of my heart
.

And it shall be my endeavour to reveal thee in my actions, knowing it

is thy power gives me strength to act.

A S P Ayyar

V R Lakshminarayanan,  one of the most distinguished IPS officers in the countrywas Tamil Nadu Police Director General.A 1951 batch IPS officer, he had started his career as Assistant Superintendent of Police in Madurai.As Joint Director of the Central Bureau of Investigation (CBI), soon after the Emergency had ended, on the orders of the Morarji Desai government, Lakshminarayanan had arrested former Prime Minister Indira Gandhi.

Lakshminarayanan’s nephew A. Ranganathan pointed out that recalling the event in his memoirs ‘Appointments and Disappointments’, the IPS officer had said upon going to her house, he had requested Rajiv Gandhi to urge his mother to surrender. “I don’t want the rude hands of a policeman to be laid on the sacred person of a lady who was a former Prime Minister and who also happens to be Nehru’s daughter,” he told Rajiv Gandhi.

After a while Indira Gandhi emerged from her room and asked, “Where are the handcuffs”. “I had served you loyally and well and got two medals from your hands for meritorious and distinguished service,” he told Indira Gandhi and added that he had since become lazy and forgotten to bring the handcuffs.

After the Emergency period, Indira Gandhi wanted to make him Director of CBI, but MGR (former Chief Minister M.G. Ramachandran) wanted him back in Tamil Nadu and appointed him as Director General of Police.

He was known for his charity. When he retired his pension was more than the salary he earned during his service. He felt this was not right. Hence he donated to different causes. He even donated during the Kerala floods.He died on 23 June,2019.

Lakshmanan Sathyavagiswaran former Chief Medical Examiner-Coroner for the County of Los Angeles.is the grand son of A S P Ayyar.He was the medical examiner during the O. J. Simpson murder case and testified during the criminal and civil trials. Sathyavagiswaran also testified in the trials of Dean Carter and Phil Spector,as well as in the wrongful death suit brought against the Los Angeles Police Department by the family of Emil Matasareanu.

Sathyavagiswaran supervised the autopsy on the body of Michael Jackson on 26 June 2009.

Following the unexpected resignation of Sathyavagiswaran′s successor Dr. Mark Fajardo in March 2016, the Los Angeles County Board of Supervisors voted unanimously to appoint Sathyavagiswaran as interim coroner even though he retired 3 years earlier.
Lakshmanan Sathyavagiswaran

I C S had a judicial branch-It is generally acknowledged that the ICS men in the Judicial Branch contributed significantly to both sustaining and enriching the Indian legal system, pre and post-1947. While only one, Kailas NathWanchoo (ICS, UP, 1926) headed the Supreme Court of India (1967– 68), several other ICS Judges have adorned that Court; the names of Justices SK Das, KC Dasgupta, Raghubar Dayal, V Ramaswami and Vashistha Bhargava come to mind. In Punjab, the first four Chief Justices, post-Independence, were from the ICS, namely Eric Weston, a European ICS, AN Bhandari, GD Khosla and Donald Falshaw, another European ICS, who left in 1966. In 1958, Justice H.K. Chainani (ICS, 1927) – approximately the same seniority as Justice KT Mangalmurti, ICS – succeeded MC Chagla as Chief Justice, Bombay High Court. Other ICS Chief Justices, RL Narasimhan in Cuttack, DE Reuben in Patna, MC Desai, VG Oak and Dhatri Saran Mathur (an engineering graduate from Roorkee) in Allahabad, NDK Rao in Hyderabad, Jagat Narain in Jodhpur, PT Raman Nair in Kochi and VB Raju in Ahmedabad have added lustre to the status and dignity of the judiciary in independent India.

M Anantanarayanan (ICS, Madras, 1929) retired as Chief Justice of the Madras High Court in 1969.Another contemporary, Justice V Ramaswami (ICS, Bihar & Orissa, 1929) was elevated to the Supreme Court in January, 1965.
Satyendranath Tagore, elder brother of the poet, the first Indian to win his way into the ICS, served in the judiciary in the then Bombay Presidency which covered parts of present-day Maharashtra, Gujarat and Sindh. The third Indian to join the ICS (in 1869), Behari Lal Gupta, became the first Indian Chief Presidency Magistrate of Calcutta in 1872, an appointment that sparked off a serious debate in regard to an Indian being appointed to this position in the colonial State, leading to the Ilbert Bill controversy of 1883; he retired as an Officiating Judge of the Calcutta High Court in 1907. 
The Ilbert Bill was a bill introduced in 1883 during the Viceroyship of the Marquess of Ripon, which was written by Sir Courtenay Peregine Ilbert,the law member of the Viceroy's Council. According to this act, Indian judges could try Europeans.It was named after Courtenay Ilbert, the recently appointed legal adviser to the Council of India, who had proposed it as a compromise between two previously suggested bills. However, the introduction of the bill led to intense opposition in Britain and from British settlers in India that ultimately played on racial tension before it was enacted in 1884 in a severely compromised state. The bitter controversy deepened antagonism between the British and Indians and was a prelude to the formation of the Indian National Congress in the next two years. There was also a strong protest among Europeans.

Bengali Vaidyas - Lotai Patai - Biharilal Gupta
Behari Lal Gupta

The first two Indians to enter the ICS in the Madras Presidency became Judges – AC Dutt (District Judge, Cuddalore) and V Venugopal Chetti (District Judge, Nagapattinam).
In 1938-39, Ronald Francis Lodge (ICS, Bengal, 1910) was on a three-member Bench of the Calcutta High Court hearing the appeal in the sensational Bhawal Sanyasi case in which the majority view upheld the identity of the second Kumar, Romendra Narayan Roy; Lodge, who gave a dissenting judgment, went on to become Chief Justice of the Assam High Court in April, 1948 and, briefly, Acting Governor upon the demise of Sir Akbar Hydari. 
Till India’s Independence in 1947, around one-fourth of the ICS officers served in the judiciary becoming, in time, District and Sessions and High Court Judges. The rationale of transferring an ICS officer after about ten years of service to the judicial cadre was to ensure that those entrusted with the responsibility of resolving disputes and dispensing justice had direct knowledge (having been Assistant Collectors and Sub-Collectors) of the ground realities and of matters of tradition and custom. Post – 1947, a few Indian ICS officers like Kerala Christian A L Fletcher (Punjab, 1933) who had been the District Judge, Gujranwala (now in Pakistan) moved from the Judicial Branch to the Executive, worked as Commissioner, Jullundur Division and had a long stint as Financial Commissioner at Chandigarh.
Anthony Leocadia Fletcher, son of Peter Fletcher and Helen Fletcher, was born on 9 December 1909 in a Christian family of Kerala. He completed his school education from St. Joseph's Higher Secondary School, Trivandrum. He did his B.Sc. from University of Madras and M.Sc. from University of Nagpur. Then he went to School of Oriental Studies for further education and joined as Indian Civil Servant in London,in 1933.

Fletcher was appointed the first Vice-chancellor of Chaudhary Charan Singh Haryana Agricultural University on 29 March 1970 and served until his death on 14 December 1974. He was also the founder of Campus School CCS HAU, Hisar present inside the university premises, a school that caters to the children of university employees. The administrative block of the University is named after him as Fletcher Bhawan.Nomenee Robinson, Michelle Obama's uncle has worked under him in 1961.Fletcher was married to Patricia Fletcher and had one son and two daughters.
Of the small number of European ICS officers who opted to serve on the Indian side of the Radcliffe Line, a few were in the High Courts, such as Basil Reginald James (1954 – 60) and William Broome (1958 – 72), son-in-law of Sir Hari Singh Gour (eminent jurist and founder of Saugor University) at Allahabad. When a vacancy of Chief Justice occurred in the Nagpur High Court in the early fifties, a replacement was brought in from Patna, since the senior most puisne judge, CR Hemeon, a European ‘nominated’ to the ICS (in recognition of ‘war service’) was found to be “not good enough to be promoted as Chief Justice and not bad enough to be superseded in his own Court”.

The image of the ICS officer as ‘ruler’ runs through many accounts of British Raj in India. While the Executive and Judicial branches of the Service had a clear demarcation of functions, they maintained, in broad terms, a common identity; the ICS origins were always important. On the judicial side, there were distinguished personalities like Sir BN Rau (ICS, Bengal, 1910) who served in the Calcutta High Court and, later, as Constitutional Adviser to the Constituent Assembly, Prime Minister of Jammu and Kashmir State,as also Judge of the International Court of Justice at The Hague.

KVK (Kalyana) Sundaram (ICS, CP & Berar, 1927) displayed such legal ability at an early stage that the Judicial Commissioner, Sir Robert McNair, later commented that “Sundaram was one of the few junior legal officers whose recommendations he would take in disposing of a case without appraising it himself”. Sundaram was appointed as Union Law Secretary in 1948 and was, thereafter, the second Chief Election Commissioner of India.

V R Lakshminarayanan

The High Courts had an array of ICS officers. Among them were Justices Sir Barjor Jamshedjee Dalal (1925-31), Harish Chandra, SB Chandiramani, Atma Charan (he was the Special Judge in the Mahatma Gandhi murder trial), BN Nigam at Allahabad, Justices ASP Ayyar (Ayilam Subramania Panchapakesa Iyer-an eminent literary figure and father of former Foreign Secretary, AP Venkateswaran), K Srinivasan Iyer at Madras, HR Krishnan in Bihar (and Indore in Madhya Pradesh) and SS Dulat in Punjab. Justice AK Mukherjea (Judge, Supreme Court, 1972-73) who joined the ICS in 1937 and worked in the Ministry of Transport, Government of India, and as Secretary, Radcliffe Commission, opted for premature retirement in 1951; later, he returned to judicial service as a puisne judge of the Calcutta High Court.

While the ICS members of the higher judiciary in the subcontinent did not exactly set the Thames on fire, their integrity and sincerity were unchallengeable. Some of the very highly regarded personalities at the Supreme Court of India – Justices Patanjali Sastri, BK Mukherjea, Vivian Bose, Gajendra Gadkar, Hidayatullah, JR Mudholkar, SM Sikri and VR Krishna Iyer, illustratively speaking – had no links with the ICS.

One ICS District Judge (IM Lall) faced compulsory retirement; Justice SB Capoor of the Punjab & Haryana High Court was among the last ICS members to leave in the late sixties.

Like Fletcher,the legendary A S P Ayyar is never identified as a Malayali,but his son A P Venkateswaran,was referred to as a Malayali.A S P Ayyar ( 1899-1963 ) was born at Ayilam,a Palakkad hamlet.K P K Menon has written a biography of him.He himself wrote his service story-Twenty five Years as a Civilian.M C Balachandra Koman was the first Malayali ICS judge in the Madras Highcourt ( 1945-1946).

Of the only five Indians of the I.C.S. cadre who sat on the Bench of the Madras High Court , the order of precedence would be as follows: Justice V.Pandurang Row I.C.S. (1933) ,Justice M.Shahabuddin I.C.S. (1943), Justice M.C. Balachandra Koman I.C.S.(1945-1946 ),  and Justice P.V. Balakrishna Aiyar; I.C.S. (1949),Justice A.S.Panchapakesa Aiyar I.C.S.(1950-1959 ).

Muthuswamy Iyer
T ( Thiruvarur ) Muthuswamy Iyer ( 1832-1895 ) was the first native Indian to be appointed as judge of the Madras High Court. He also acted as the Chief Justice of the Madras High Court in 1893.Iyer served as a judge of the Madras High Court from 1877 till his death in 1895.Muthuswamy's appointment was vehemently condemned by a Madras newspaper called The Native Public Opinion.This prompted a strong reaction from Indian nationalists who founded The Hindu newspaper to voice public opinion against the outrage.
During his early career, Iyer also served as the President of the Malabar Marriage Commission. During his tenure as President of the Commission, he campaigned for the legal recognition of Sambandham and other forms of marriage practised in Malabar. In 1872, Iyer established the Widow Remarriage Association in Madras and advocated remarriage of Brahmin widows.
A Palakkad brahmin,T S ( Tarakat Subramania ) Narayana Iyer ( born 1898 ),was Chief Justice of Cochin.After that he became dewan during 1925-1930.As Diwan, Narayana Iyer presided over the first session of the Cochin Legislative Council. He was also responsible for the construction of water pipelines to Trichur, Mattancheri, Nemmara and Ayalore.
T S Narayana Iyer
A S P Ayyar was born on 26 January,1899 at Ayilam village,Palghat Taluk,Malabar district.He was the son of A S Subramanya Ayyar and akhilandeswri Ammal.In May 1919 he married Vedanayaki Ammal went to England in October of the same year.Passed the I C S Open competitive exam in 1921 and took his MA degree at Oxford University.He became a member of the Inner Temple;took a Certificate of Honour at the Bar examinations and won the Langdon medal.He returned to India in December 1922.
Joining the Judicial branch of ICS,he became District and Sessions Judge,Visakhapatanam.He was elected a Fellow of the Royal Society of Literature of the UK in 1933.He authored several books:Indian After-Dinner Stories,In the Clutch of the Devil,An Indian in western Europe,Baladitya:A Historical Romance of Ancient India,Sense in Sex and Other Stories of Indian Women,The Finger of Destiny and Other Stories,Panchatantra and Hitopadesa Stories,Sita's Choice and Other Plays,A Mother's Sacrifice,Three Men of Destiny-Alexander,Chandragupta and Chanakya,Layman's Bhagavad Gita.

A S P Ayyar presided over  the sensational  Alavandar murder case.M C B Koman was the single sessions judge who pronounced the verdict in the Alavandar case-the appeal was heard by the bench presided over by Ayilam Subramania Panchapakesa Ayyar.

The Alavandar case ~ Maddy's Ramblings

Alavandar  case is a murder trial which was conducted in the Madras State in the early 1950s. The cause of the trial was the murder of a businessman and ex-serviceman named Alavandar whose headless body was found in one of the coaches of the Indo-Ceylon Express. After a trial which became a cause célèbre, Alavandar's ex-lover and her husband were found guilty of the murder and had been sentenced to brief terms of imprisonment.

C. Alavandar, 42,a pen salesman from Chennai was reported missing on August 28, 1952, by his employer Cunnan Chetty (the owner of Gem and Co). The next day a headless body was discovered in a third-class compartment of the Chennai-Dhanushkodi (Indo-Ceylon boatmail) express. It was found after passengers complained about a foul-smelling trunk when the train was nearing Manamadurai. Police investigating the complaint, opened the trunk and found the headless body. An autopsy done at Manamadurai concluded that the body belonged to a 25-year-old male. Since it was circumcised, the investigating police officer K.Khaja Syed Mohideen decided that the murder victim was a Muslim based on Circumcision. After a few days, police discovered a severed head in Royapuram beach, Chennai. It had been buried in the beach sand but was exposed due to tidal action. The head and body were sent to Madras Medical College for forensic examination. Dr. C. P. Gopalakrishnan who performed the examination concluded that both belonged to the same 42-year-old male. Alavandar's wife later identified them as her husband. Alavandar had served in the British Indian army and his fingerprints were on file there. They were used to conclusively prove that the murdered man was Alavandar.

The Alavandar Murder Case Crime Magazine
He was romantically involved with many women. One of them was Devaki Menon,22, from Kerala,whom he met in 1951,in the shop.She used to take Hindi tuition to students. In 1952, Devaki broke off her relationship with Alavandar and married  Prabhakara Menon,a clerk in Premier Insurance Company,who began editing a paper called Freedom. But Alavandar continued to haunt her and Prabhakaran found out. To stop Alavandar, Devaki and Prabhakaran decided to murder Alavandar. Devaki called Alavandar to her house at the cemetery road on August 28, 1952. There the couple murdered Alavandar, cut his head off and buried it at Royapuram beach in Chennai. They put the body in a trunk and left it in the Indo-Ceylon Express. Then they left Chennai for Bombay.

The couple was arrested in Bombay and brought to Chennai for trial. The trial caused a sensation and large crowds thronged the hearings.

The trial came up for hearing at the Madras High Court Original Criminal Sessions before the renowned Judge,  Justice A. S. P. Ayyar.

The eminent lawyer S. Govind Swaminadhan was the State Prosecutor. Advocates B.T. Soundararajan and S. Krishnamurthy appeared for the two accused.Govind was the son of lawyer Subbarama Swaminathan, an Iyer Brahmin, and his Nair wife Ammu Swaminathan. He was the oldest of three siblings, the others being Lakshmi Sehgal or Captain Lakshmi and Mrinalini Sarabhai .He had his education at Madras and Oxford and qualified as a barrister from the Inner Temple in 1935.

The trial by jury was then in force in Madras High Court. A panel of nine jurors, some of whom were noted citizens of Madras, was sworn in.

Large crowds thronged at the hearings of this sensational trial. On March 13, 1953, according to the Indian Express, “… the crowd in the courtroom became unmanageable, delaying the proceedings.”

The next day was no different. The veranda, leading to the court hall, was so crowded it made entry into the court hall difficult. The police bundobusts (arrangements) were meagre, and reserve police were called in.

The prosecutor Govind Swaminathan built up a strong case of a planned murder of Alavandar by the couple. He stated that the servant boy of the Menons told the police that he heard Menon and Devaki discuss the ways to get rid of Alavandar and that Prabhakara Menon had pressurized his wife to bring Alavandar to their house so that he could give the devil his due. It was a case of killing the snake that strayed into one’s home.

Lawyer B. T. Soundararajan, appearing for the defense, argued that it was a homicide and not murder as there had been "grave provocation". He argued that the killing was not pre-meditated as suggested by the prosecution. Prabhakara Menon was provoked to murderous fury by the playboy who assailed his wife Devaki in their own house, with the intention of having sex with her against her will. The defence lawyer stated: “It was done out of grave provocation and in self-defence. It is a homicide and not murder.”

Justice A. S. P. Ayyar, a person ingrained in the ancient Hindu tradition opined that the victim, Alavandar, the scallywag, was a disgrace to humanity and deserved to be eliminated. He considered the killing as a “justifiable execution of an unwanted rascal.”
The Alavandar case ~ Maddy's Ramblings
After the lengthy trial, Justice A. S. P Ayyar’s summing-up to the jury swerved in favour of the two accused. He accepted and supported the sudden and grave provocation theory put forward by the defence, taking into consideration the interests of the society and its morals. However, some people felt that his indulgence towards the accused couple from Kerala prejudiced because he too hailed from Kerala, from the agraharam in Ayilam Gramam, 320 km from Palakkad. However, the jury returned a unanimous verdict of ‘guilty’ against both the accused.

On August 13, 1953, Justice A. S. P Ayyar , awarded a seven-year rigorous imprisonment sentence to Prabhakaran for culpable homicide and sentenced Devaki to three years in prison.They ran Devi hotel in Palakkad after the case.

Menon wanted to appeal against the sentence. But his lawyer, B.T. Soundararajan, advised him not to, now that he had escaped with a light sentence thanks to the judge. Menon accepted his lawyer’s advice and did not appeal.

The Menons were released early due to their good conduct in prison, and they shifted back to their native state, Kerala. In their prayer room, the couple placed a photo of Justice A.S.P. Ayyar along with the gods and goddesses venerated by them.

On Alavandar, film historian and writer Randor Guy, said, “Whenever I went to YMCA Esplanade to play table tennis, I would see him there. He would walk in, wearing a bowtie, and with a girl in tow. He sold plastic goods from a portion at Gem and Company. He was not interested in business, only in women. He also sold sarees on instalments, just to connect with them."

A S P Ayyar was never popular with the British,often derided them and hence was denied promotions.He was kept a district judge for long;otherwise he would have preceded Koman,who became a Judge of the Highcourt in 1945.Ayyar became one only in 1948.After independence Ayyar became the first permanent Indian Chief Justice of Madras High Court-the first Malayali ICS Chief Justice.Both Ayyar and P T Raman Nair were denied a position in the Supreme Court.

Ayyar was President of the Music Academy of Madras.For the annual day of the Academy,B V Keskar,the then Minister for Information and Broadcasting ( 1952-1962 ),was invited to preside.The minister came full one hour behind schedule and began with profuse apologies for being late.He bagan," You must be all waiting for me..."
Said Ayyar, "please do not worry,Sir,we were waiting for our coffee."

A S P Ayyar's assessment that Alavandar was a disgrace to humanity,was based on his convicton founded on Hindu texts,on which he has written a lot. Justice Ayyar in his book, ‘Sri Krishna – The Darling of Humanity’, says: “Alexander the Great once asked a Brahmin scholar in the 4th century BC. “How can we know a man to be God?” and the scholar replied “When he does what no man can ever do.”

He then adds,"To illustrate this divine point, I would refer to how Krishna saved the chastity, dignity and honour of Draupadi at the Royal Court of Hastinapura."

© Ramachandran 





Sunday, 24 May 2020

SPANISH FLU TOO SPARED KERALA

Its Duration in Malabar Was Long
We now know that Covid-19 has not been destructive in Kerala. Influenza epidemic of 1918-1919, better known as the Spanish flu of 1918, also almost spared Kerala. The census report of Travancore then is silent on the influenza deaths. But it took its toll in the neighbouring state of Madras. The 1921 census report of Travancore, South India, says:

“Influenza, to which about 6 millions of people succumbed in places outside Travancore, affected the state only ligfhtly and was not attended with high mortality”.

The report is silent on the death toll. The fever deaths during 1920-21 was 17,377 and 15,210 in 1921-22. The duration of the pandemic was very long in Malabar.The mortality rate there was 10-20% per annum, per 1000 people.

The Tirunelveli district of Madras, adjoining Travancore was devastated. It, which had a population of 19 lakh in 1921, had 12,798 fever deaths, mailnly due to the flu.

The highly infectious Spanish flu had swept through the ashram in Gujarat where 48-year-old Gandhi was living, four years after he had returned from South Africa. He rested, stuck to a liquid diet during “this protracted and first long illness” of his life. When news of his illness spread, a local newspaper wrote: “Gandhi’s life does not belong to him – it belongs to India”.

Outside, the deadly flu, which slunk in through a ship of returning soldiers that docked in Bombay (now Mumbai) in June 1918, ravaged India.

The influenza killed between 17 and 18 million Indians, (Close to 2 Crore) more than all the casualties in World War One.


India bore a considerable burden of death – it lost 6% of its people. More women – relatively undernourished, cooped up in unhygienic and ill-ventilated dwellings, and nursing the sick – died than men. The pandemic is believed to have infected a third of the world’s population and claimed between 50 and 100 million lives. To make matters worse, a failed monsoon led to a drought and famine-like conditions, leaving people underfed and weak, and pushed them into the cities, stoking the rapid spread of the disease.

A Spanish flu camp in India,1918

The outbreak in Bombay, an overcrowded city, was the source of the infection’s spread back then.

By early July in 1918, 230 people were dying of the disease every day, up nearly three times from the end of June. “The chief symptoms are high temperature and pains in the back and the complaint lasts three days,” The Times of India reported, adding that “nearly every house in Bombay has some of its inmates down with fever”. Workers stayed away from offices and factories. More Indian adults and children were infected than resident Europeans. The newspapers advised people to not spend time outside and stay at home. “The main remedy,” wrote The Times of India, “is to go to bed and not worry”. People were reminded the disease spread “mainly through human contact by means of infected secretions from the nose and mouths”.

“To avoid an attack one should keep away from all places where there is overcrowding and consequent risk of infection such as fairs, festivals, theatres, schools, public lecture halls, cinemas, entertainment parties, crowded railway carriages etc,” wrote the paper. People were advised to sleep in the open rather than in badly ventilated rooms, have nourishing food and get exercise.

“Above all,” The Times of India added, “do not worry too much about the disease”.

Colonial authorities differed over the source of infection. Health official Turner believed that the people on the docked ship had brought the fever to Bombay, but the government insisted that the crew had caught the flu in the city itself.. Hospital sweepers in Bombay, according to Laura Spinney, author of Pale Rider: The Spanish Flu of 1918 and How It Changed the World, stayed away from British soldiers recovering from the flu. “The sweepers had memories of the British response to the plague outbreak which killed eight million Indians between 1886 and 1914.”

“The colonial authorities also paid the price for the long indifference to indigenous health, since they were absolutely unequipped to deal with the disaster,” says Ms Spinney. “Also, there was a shortage of doctors as many were away on the war front.”

Eventually NGOs and volunteers joined the response. They set up dispensaries, removed corpses, arranged cremations, opened small hospitals, treated patients, raised money and ran centres to distribute clothes and medicine. Citizens formed anti-influenza committees. “Never before, perhaps, in the history of India, have the educated and more fortunately placed members of the community, come forward in large numbers to help their poorer brethren in time of distress,” a government report said.

IN 1918, misfortune befell the 22-year-old poet Suryakant Tripathi, better known as Nirala or “the strange one.” “I travelled to the riverbank in Dalmau and waited,” he wrote in his memoir, A Life Misspent. “The Ganga was swollen with dead bodies. At my in-laws’ house, I learned that my wife had passed away.” Many other members of Nirala’s family died too. There was not enough wood to cremate them. “This was the strangest time in my life,” he recalled later. “My family disappeared in the blink of an eye. All our sharecroppers and labourers died, the four who worked for my cousin, as well as the two who worked for me. My cousin’s eldest son was fifteen years old, my young daughter a year old. In whichever direction I turned, I saw darkness.” These deaths were not just a coincidence of personal tragedies visited upon the poet, they were connected: “The newspapers had informed usabout the ravages of the epidemic,” Nirala wrote.
सूर्यकान्त त्रिपाठी 'निराला ...

Though other countries lost a higher fraction of their populations—Western Samoa (now Samoa) lost 22 percent, for example, compared to 6 percent in India—because of the larger size of the Indian population, that 6 percent translated into a staggering slew of death. Asia as a whole experienced some of the highest flu-related death rates in those years, but the story of how the disease ravaged the continent is relatively unknown. The 1918 flu pandemic has been called the “forgotten” pandemic, and ironically the continent that seems to have forgotten it most thoroughly is the one that bore the brunt of it.As Stalin is supposed to have observed, a single death is a tragedy, a million deaths is a statistic.

Then, India had the largest number of deaths in any single country (10-20 million) as well as highest percentage of excess deaths (4.39%) in the world The estimated total global death toll was 50-100 million. A modelling exercise later showed that if an influenza pandemic with a similar severity were to happen in 2004, the world is likely to have around 62 million deaths. And sadly, India again would top the countries with maximum deaths (approximately 14.8 million).It is from this destructive prophecy,India is recovering.


Report from Health Officer, Delhi, on outbreak in Calcutta
 When the first pandemic struck in 1918, our knowledge on influenza was a clean slate, in fact, some believed that the pandemic was caused by a bacteria - Bacillus influenza. There were no vaccines, no antivirals and no antibiotics to treat the superadded infections. Every year, on an average, 3-5 million cases of seasonal flu and 290,000-650,000 deaths are reported globally. In high-income countries, deaths occur in elderly (65 and older) while in the low and middle income countries like India, 99 per cent of deaths are in children under five with influenza-related lower respiratory tract infections. However, the low and middle income countries hardly use the vaccine. In 2015, of the 486 million doses distributed to 201 countries, 95 per cent were shared among the Americas, Europe and western Pacific WHO regions and only five per cent were distributed among South-east Asia, eastern Mediterranean and Africa WHO regions. When a country does not buy and use the vaccine in ‘peace time’, it gets a low priority even if it were to pay for the vaccine when a pandemic strikes as happened during the 2009 pandemic.

The pandemic came in three waves. The first two — in spring 1918 followed by threr second and deadliest wave from September 1918 to January 1919.-coincided with the final period of World War 1.The third wave ran from Februar 1919 till the end of the year with some countries witnessing a fourt wave too,in 1920.The pandemic ended after enough people developed immunity,what we call herd immunity.Vaccine took another 25 years;the first approved batches of flu vaccine were given to soldiers in 1945,as World War 2 was ending.

The outbreak in Bombay, an overcrowded city, was the source of the infection's spread back then too.A ship carrying Indian troops reached the shores of Bombay on the 29th day of May in 1918. It remained anchored to the city’s docks for about 48 hours. The world was on its last leg of the First World War, so the Bombay ports were usually busy with the movement of troops and goods back and forth from England. The ship, thus, remained an inconspicuous visitor on its waters among the humdrum of activity around it. However, the city was not prepared for some unusual cargo that had come unbeknown to anyone on the ship: lethal strains of the H1N1 influenza virus right from the trenches on the Western front.

On June 10, seven police sepoys, one of whom was posted at the docks, were hospitalised with what appeared to be influenza. They were India’s first cases of the highly infectious Spanish flu that was rapidly sweeping across the world at the time. Bombay was soon crippled by the virus and railway lines carried it to different corners of the country.From the hilltops of Shimla to the isolated villages of Bihar, no part of the country remained unaffected. The speed and extent of the fatalities were overwhelming. In Bombay, 768 people died in a single day on the 6th of October in 1918.

‘Streets...were littered with dead’: Old reports recount the 1918 flu epidemic in India
A 1918-1919 image of Spanish flu treatment

Even Gandhi, who was gaining recognition among intellectual circles as a future leader, came down with the flu in its second wave. “All interest in living had ceased,” he later wrote in his autobiography. For a variety of reasons, the second wave proved particularly fatal for India. While the mortality rate for the epidemic stood at 4.7 per 1,000 people in Britain, India’s mortality rate climbed to 20.6 per 1,000 people. The country’s poor healthcare infrastructure had a key role to play in creating the disparity. But the arrival of the flu also coincided with a drought in 1918, which led to a famine in large parts of the country. Since, hunger weakens the immune system of the body, it made large segments of the population vulnerable to the virus. The colonial regime made matters worse. Despite the famine and the epidemic, Indian-grown food continued to supply the war efforts on the British front lines. Doctors were also away for the war.

Over 61 lower caste Hindus died per 1,000 in the community while merely 18.9 caste Hindus (sic) per 1,000 from the community lost their lives. The same figure for Europeans living in India at the time stood at 8.3. Since the lower caste Hindus were mostly engaged as sweepers and scavengers, it made them highly vulnerable to the spread of the virus.

According to an article in Psychology Today, before the European Plague swept across the region, “the Jews most often took the blame for spreading the Bubonic Plague and were accused of poisoning wells or trying to infect others directly.”

“Many Jews were murdered based solely on rumour and innuendo. Entire villages were wiped out in retaliation,” the article adds.

Till today, ‘The Great Flu Pandemic of 1918-1919’ is still referred to as Spanish Flu even though it didn’t originate there.The Spanish got tagged with the killer flu because Spain was the first country to report the disease publicly, not because it originated there.

Even though swine flu does not transmit by pigs, "some countries banned pork imports or slaughtered pigs after the 2009 outbreak” all because the flu's name appeared to convey that it is spread by pigs.Once, such a country was Egypt, which ignored the UN's advice and ordered the slaughter of all its 3 to 4 lakh pigs. According to Reuters, the culling of pigs placed the already marginalised Christians at a disadvantage, fuelling sectarian tensions in the mainly Muslim country.

© Ramachandran 

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